This work is an attempt to elaborate an understanding of the nature and meaning of ontology, and on that basis, to construct it. The starting-point and clue for the construction of ontology is language, and language's power to express what is. The understanding of ontology which is secured in this essay is one which sees ontology as the linguistically conditioned account of what is and of the existence of what is, an account which becomes, coordinately and equally, onto-theology and onto-anthropology, (...) in which latter, the nature of person is adumbrated as transcendence towards Being as value and value as Being. (shrink)

This essay consists of (a) an exploration of the relation between Aquinas and Heidegger as this is discussed in the work of John Caputo, and (b) an attempt, in the light of what is learned from the previous discussion, to rethink the essence of Thomistic metaphysics in a way that is both faithful to the spirit of Thomism, remaining attentive to its mystical source, and alive to the mystery of Being in a Heideggerian sense. In this way the argumental structure (...) central to that metaphysics is treated as a Wittgensteinian ladder that we can kick away, that is, which auto-deconstructs, thereby placing us before unlimited, unqualified existence, the Difference between existence and nothingness. The essay ends with a suggestion for a transformation of Heidegger’s Denken along lines suggested by this rethinking of Thomism. A reply by John Caputo follows the essay. (shrink)